As I said a couple of posts ago, I am not a fan of borrowing. But every now and then, you come across an idea that just has to be shared that you cannot claim as your own.
I’ve thought a few of these things, even preached them once in a while. Christian Piatt, Christian author and a former pastor/church planter, puts is all together in a clear, concise list.
There are a lot of things here with which I agree; and a lot of things with which I disagree. The most noteworthy comment: Avoiding these phrases will make Christians more “tolerable” to others. Have we become that intolerable?
Where do you stand on some of these?
10 Cliches Christians Should Avoid
We Christians have a remarkable talent for sticking our feet in our mouths. When searching the words most commonly associated with “Christian,” the list ain’t pretty. I think part of this can be attributed to a handful of phrases that, if stricken from our vocabulary, might make us a little more tolerable. Yes, these things may mean something to you, but trust me, non-Christians don’t share your love for these tried-and-true cliches.
So in no particular order, here are 10 phrases Christians should lose with a quickness:
“Everything happens for a reason.” I’ve heard this said more times than I care to. I’m not sure where it came from either, but it’s definitely not in the Bible. The closest thing I can come up with is “To everything, there is a season,” but that’s not exactly the same. The fact is that faith, by definition, is not reasonable. If it could be empirically verified with facts or by using the scientific method, it wouldn’t be faith. It would be a theory. Also, consider how such a pithy phrase sounds to someone who was raped. Do you really mean to tell them there’s a reason that happened? Better to be quiet, listen and, if appropriate, mourn alongside them. But don’t dismiss grief or tragedy with such a meaningless phrase.
“If you died today, do you know where you’d spend the rest of eternity?” No, I don’t, and neither do you. So stop asking such a presumptuous question as this that implies you have some insider knowledge that the rest of us don’t. And seriously, if your faith is entirely founded upon the notion of eternal fire insurance, you’re not sharing testimony; you’re peddling propaganda.
“He/she is in a better place.” This may or may not be true. Again, we have no real way of knowing. We may believe it, but to speak with such authority about something we don’t actually know is arrogant. Plus, focusing on the passing of a loved one minimizes the grief of the people they left behind.
“Can I share a little bit about my faith with you?” Too often, Christians presume we have something everyone else needs, without even knowing them first. Ask someone about their story, but maybe not the second you meet them. Christian evangelism often is the equivalent of a randy young teenager trying to get in good with his new girlfriend. When your personal agenda is more important than the humanity of the person you’re talking to, most people can sense the opportunism from a mile a way.
“You should come to church with me on Sunday.” It’s not that we should never invite people to church, but too much of the time, it’s the first thing we do when we encounter someone new. My wife, Amy, and I started a new church eight years ago, founded on the principle of “earning the right to invite.” Invest in people first. Listen to their stories. Learn their passions, their longings and share the same about yourself. Then, after you’ve actually invested in each other, try suggesting something not related to church to help you connect on a spiritual level. If the person really gets to know you and wants to know more about why you live your life the way you do, they’ll make a point to find out. Then again, if you come off as just another opinionated, opportunistic Christian, why should they honor your predatory approach with a visit to the church that taught you how to act that way in the first place?
“Have you asked Jesus into your heart?” As many times as I’ve heard this, I still don’t really know what it means. Why my heart? Why not my liver or kidneys? This also makes Christianity sound like a purely emotional experience, rather than a lifelong practice that can never entirely be realized. But yeah, asking someone if they’re engaged in a lifelong discipline to orient their lives toward Christlike compassion, love and mercy doesn’t exactly have the same ring to it.
“Do you accept Jesus as your personal lord and savior?” Again, this is not in the Bible. Anywhere. And for me, it goes against the whole Christlike notion of the suffering servant. People tried to elevate Jesus to the status of Lord, but he rejected it. So why do we keep trying? Plus, the whole idea of a lord is so antiquated, it has no real relevance to our lives today. Be more mindful of your words, and really mean what you say.
“This could be the end of days.” This is one of my favorites. We Christians love to look for signs of the end of the world; we practically have an apocalyptic fetish. It’s like we can’t wait until everything comes to a smoldering halt so we can stand tall with that “I told you so” look on our faces, while the nonbelievers beg for mercy. Yeah, that sounds like an awesome religion you’ve got going there. Sign me up!
“Jesus died for your sins.” I know, this is an all-time Christian favorite. But even if you buy into the concept of substitutionary atonement (the idea that God set Jesus up as a sacrifice to make good for all the bad stuff we’ve done), this is a abysmal way to introduce your faith to someone. I didn’t ask Jesus to die for me, and if I’m not a Christian, I really have no concept of how that could possibly be a good thing. The whole idea of being washed clean by an innocent man’s blood is enough to give any person nightmares, let alone lead them into a deeper conversation about what Christianity is about.
“Will all our visitors please stand?” If someone finally is brave enough to walk through the doors of your church, the last thing they want is to be singled out. They probably don’t know the songs you’re singing or the prayers or responsive readings you’re reading. Depending on the translation of the Bible you use, the scripture may not make much sense, and they probably have no idea where the bathroom is. So why add to the discomfort by making them stand so everyone can stare at them? Also, calling someone a visitor already implies they are simply passing through, that they’re not a part of things. Instead of “visitor” or “guest,” try something less loaded like “newcomer.” Better yet, walk up to them, introduce yourself and learn their name.